By Brenda Nozipho Ncube
A considerable percentage of accidents happening during the Easter holidays and festive season claim lives of people travelling from urban cities and town to rural areas. Some will be coming from as far as the United Kingdom, United states of America and mostly in the neighboring South Africa.
Despite such statistics and dangers, people still flock to the rural areas and they will be gratefully sharing the number of accidents they met along the way or how they survived a car crash.
In my family there is even a rule that family members should not travel on one bus and thus they split and or travel on different dates. The reason being in case of an accident, they do not die simultaneously or if one dies the other remains.
People are aware of the frequency of accidents during the festive season and Easter holidays but they still flock and jump over other people’s dead bodies as they walk to the guillotine, offering themselves as the lamb of sacrifice.
It is so amazing that even in their coffins, they would still want to be taken home. When elders realise that their patient is in a critical state or ‘there is no hope’ as they usually put it, they would rather take them out of the hospital for them to go and die in the rural areas. A corpse can be ferried all the way from South Africa at a cost of about two beasts only in the name of being buried at home where they belong and where their spirits will rest in peace
There is a strong bond that ties Zimbabweans to the rural areas that is beyond family, lineage or ancestral relations. This bond lies in the mind and can be traced back to colonialism.
Even if Zimbabwe attained its independence in 1980, and the white colonisers left the country, the black Zimbabwean remained colonised. A form of colonialism that is that is the most critical- the coloniality of mind.
During colonialism, whites were entitled to the colonies’ riches and acquired wealth to build the urban areas where they resided in, while the blacks were left in the primitive areas they called home but was later termed ‘rural’ because there was now an ‘urban’ area.
There were dictations that blacks should remain in the rural areas where they were subjected to poverty and viewed as non-beings. The colonial values inferiotised blacks while superiotising whites and have remained following independence. A feeling that as a black man people remain incomplete and belong to the rural areas.
The problem really began when black man accepted that they were inferior to the white race and that they belonged to the rural areas. They found way to be content with the system and to be satisfied by living in rural areas.
As black men were used for cheap labor in urban areas, they were forced to leave their families behind in rural areas such that they will be always reminded that they do not belong in the urban areas and thus each time they got time off, they visited their wives and children back home.
Children of these men grew up in that set up and they did the same when they grew up, left their families behind, went to the urban areas and came back to the rural areas where they belong, a system that continued to date.
To make matters worse, after independence, the new Zimbabwean government maintained the status quo left behind by the whites and chased people to rural areas by burning down shelters during operation Murambatsvina.
There was a lot of emphasis on the late former President Robert Mugabe’s origin from his rural home Zvimbamarambafungwe. The former South African President Zuma’s Nkandla and the late Nelson Mandela’s Qunu origins to remind blacks of their rural origins.
As sweet as it sounds, such stunts are pulled to drive people back to rural areas where they are easily controlled by traditional leaders they appointed to help them win elections not because they care that you sleep in a mud hut.
I dare you to decolonise your minds, and wake up from the nightmare of belonging to the rural areas. Happy independence day!!!